Participation in Panim Hadashot-New Faces Initiatives Metrics from October 2016 through October 16, 2017

  1. Shabbat Hosting Partnerships: In this program we team up with hosts all around Seattle to hold Shabbat hospitality events in their homes with our Heart of Shabbat Ensemble. Hosts organize a meal and invite guests and new faces. Panim Hadashot-New Faces brings a joyful Shabbat experience with music, storytelling, and conversation.

Results: During the past year we held nineteen Shabbat Hosting Partnership events in Mercer Island, Clyde Hill, Redmond, Meadowbrook, View Ridge, Kirkland, West Seattle, Capitol Hill, Ballard, Leschi, Queen Anne, Madrona, Riviera, Hawthorne Hills, Burien, and Brier. Eleven of the hosts were affiliated with synagogues. Nine of the hosts were not affiliated. Our hosts ranged from secular to Conservative Jews. Numbers Attending: 421 

  1. Panim Hadashot-New Faces Community Events: These events featured the Heart of Shabbat Ensemble. They were either free or offered at low cost to the community. They included a monthly community Shabbat service starting in February, a monthly Shabbat in the park in the summer, a complete set of High Holidays services, and special holiday celebrations. Our community events were held at Works Progress in Greenwood, Carkeek Park in the summer, and the the Seattle Jewish Community School in Pinehurst during the High Holidays and Sukkot.

We had seventeen community events or services during the above-mentioned period. We started doing community events in February 2017 to complement our Shabbat Hosting Events. This enabled our hosts, guests, from the Shabbat Hospitality Partnership events to participate in a regular and open to all Friday evening service. During this time, we also developed a signature musical service and broadened our repertoire. Most important we shared our hospitable and welcoming approach.   Numbers Attending: 383

  1. Ignition Grant, Embracing New Faces Events: Panim Hadashot-New Faces was awarded a $5,000 grant in February 2016

Eleven out of twelve grant related events have taken place This grant helped us to bring the Heart of Shabbat Ensemble to seniors, persons with special needs, and other Jewish communities on the margins. Seniors: The Summit on First Hill (2), Kline-Galland Home, Aegis Living on Queen Anne, JFS Russian Seniors program. Special Needs: Alpha Supported Living Communities on the Margins or Under Resourced: Beth Shirah in Port Townsend, Beth Israel in Bellingham, the Kehilah Havurah in Woodinville, and the Secular Jewish Circle, and Moishe House in Seattle. Numbers Attending:   385

  1. Community Collaborations: These are events in which we were hired by Jewish organizations to bring our approach and music to a special occasions they organized.  

The UW Hillel, Camp Solomon Schechter, and Congregation Kol Haneshamah hired the Heart of Shabbat Ensemble to do special projects related to music, prayer, or hospitality. We anticipate this number going up in the coming year as the community becomes more familiar with us. Numbers Attending: 195

Other Metrics:

Total number of events: 49

Total numbers of attendees: 1384

Numbers of Guests Who Became Hosts: 3

Number of Hosts Unaffiliated with Synagogues: 8

Number of Israeli American Hosts: 2

Number of Hosts Requesting Repeats: 4

 

What is Jewish Hospitality?

Panim Hadashot-New Faces is a community focused on the practice of Jewish hospitality. The Jewish hospitality traditions go back to Abraham and Sarah in chapter 18 of the Book of Genesis. Abraham greets and feeds guests soon after he had circumcised himself. The Rabbis saw his readiness to welcome guests even when he was physically uncomfortable as an indication of his extraordinary kindness. In rabbinic literature, the act of hospitality (hachnasat orchim) is greatly cherished and is regarded as a sign of good character and generosity.

The term “panim hadashot”-new faces is found in the Talmud to refer to the practice of inviting people in the community to share in the joy of bride and groom by inviting them to the ancient tradition of seven days of feasting and singing for the bride and groom following a wedding. The guests at these parties had to be new faces who had not attended the wedding celebration. The purpose of inviting new faces was to share joy and abundance with others beyond the bride and groom’s family and friends.  We draw inspiration from this old hospitality tradition.  We reintroduce this practice to modern Jews by helping households to practice home hospitality and the making our Sabbath and Festival tables a welcoming space for new faces-“panim hadashot.”

Jewish hospitality is associated with the observance of the Sabbath. It is traditional to invite guests to the home Sabbath table either on Friday evening or during the Sabbath day.  One sign of a strong synagogue community is an invitation to a newcomer at a home for a Sabbath meal after the service.

Panim Hadashot-New Faces is committed to reviving and adapting the Jewish hospitality traditions in our modern context in which Jewish households are spread out over a wide geographical area and many Jews are not observant or are regular synagogue attenders.   We see Shabbat home hospitality as a way to revitalize a sense of Shabbat in people’s lives. We do this by sharing with our hosts and their guests the best of Jewish music and teachings while opening up the joys of hospitality, relaxed conversation, and sharing a bountiful meal.     

Our hope is that our hosts will endeavor will also open their home to new faces, people outside their family and friendship circle. Welcoming the stranger is a very important feature of classical Jewish hospitality. When we practice hospitality we are able to share our Jewish values as an expression of living in a free, diverse society as well as to learn about the values of the those we host. In a troubled world where people talk of building walls, we wish to do the opposite.  The words of Rabbi Jonathan Sacks express the vision guiding our understanding of Jewish hospitality in a world of diversity.

“There is all the difference in the world between the attempt to impose your faith on others and the willingness to share it with others. Our faiths are different. Judaism is not Christianity; Christianity is not Islam; the Abrahamic monotheisms are different from Eastern mysticisms on the one hand, scientific humanism on the other. Yet when we bring our respective heritages of wisdom to the public domain, we have no need to wish to convert others. Instead, we are tacitly saying, ‘if this speaks to you, then please take it as our gift.’ Indeed, it is yours already, for wisdom (unlike revelation) belongs to us all. The willingness non-coercively to share our several traditions of moral insight is, in a religiously plural culture, an essential part of the democratic conversation, indeed of societal beatitude.”

Nothing in the Jewish Songbook is Alien to Us

Franz Rosenzweig, the Jewish philosopher of the early 20th century, once adopted a famous line from the ancient Roman playwright Terence: “as I am human, nothing human is alien to me.” Rosenzweig gave the challenged his Jewish reader to assert that, as a Jew, “nothing Jewish is alien to me.”

“What Rosenzweig understood is that no one leads a life that is simply “human.” Just as we speak a particular language, not language as such, we live and flourish within particular communities, cultures, and traditions. Rosenzweig’s claim was not that everything Jewish was worthy of celebration, only that it was worthy of understanding, and he suggested that a “Jewish Renaissance” could begin with just these words.” Abraham Socher <https://jewishreviewofbooks.com/articles/102/editorial/>

Last Friday at our Shabbat at Carkeek Park, I was mindful of Rosenzweig’s saying as I introduced our wandering musical service through the woods of the park. I shared that, “Nothing in the Jewish songbook is alien to us.”

I was preparing the participants for different melodies that the Heart of Shabbat Ensemble planned to share during the Kabbalat Shabbat service. “We are not afraid to introduce new melodies or to tap the outer regions of the Jewish music.” We introduce melodies from different Jewish communities and from new composers as a way of letting the prayers speak in new ways. We seek to access different moods that new melodies open up and to provide new/old paths to communicate with or to reflect about God.

Having been a congregational rabbi for many years I learned how easily it is for groups of people to become accustomed and conditioned to hearing the same melodies over and over again. Songs also can anchor us to the regular to the expected. Songs can also help secure a sense of order in this chaotic world. I respect this. But at Panim Hadashot-New Faces, we also want to explore the “new faces” of Jewish music. Some of the songs we introduce will not catch on, but we believe that many will and that they will surprise us with a sense of the incredible richness and renewing character of our singing culture.

One of the issues around music in Judaism is the prohibition on the playing of musical instruments on the Sabbath and Festival. A good summary of the issues is found HERE.   I am a Conservative Rabbi which means that I come from a movement where there are differing opinions on the issue of playing music on Shabbat/Festival. The two Conservative congregations in Seattle have for years held to the prohibition, while experimenting with introducing music adjacent to the beginning and end of Shabbat. I decided many years ago after attending services at Bnei Jeshurun and Romemu in New York and Ikar in Los Angeles that instrumental music, if prepared skillfully and artfully can deepen the experience of Sabbath prayer. But I also felt more strongly that there was so much music at the table which was being lost by the decline in home hospitality. I wanted to introduce music to home Shabbat gatherings and to get us singing again.   I now follow the lenient position in the Conservative movement which permits instrumental music on the Sabbath.

But beyond the halachic ruling lies the issue of how music and song is presented on the Sabbath. This is something that Ari Joshua and I have thought about deeply. Some of these approaches below are drawn from our teacher, Joey Weisenberg. Others are ones we are developing.

  • Bring the Music Back Home: We believe there is too much emphasis on synagogue based music. By encouraging hosts to hold Shabbat gatherings where we can bring our music, we seek to foster intimate settings for community/group Jewish singing and musical creativity.
  • Shabbat Hospitality is Fulfilled by Music and Song:  Providing a place to sing together is one of the greatest acts of hospitality in Jewish tradition.  We seek to encourage this practice in everything we do.
  • It’s the Music, Stupid: What makes Shabbat special is the singing and music that encourages singing. This is one of the greatest Oneg Shabbats-Joys of Shabbat besides my other favorite, Torah Study.
  • Disappearing Musicians: Musicians make music to enable everyone to sing on Shabbat, but their goal is to seem like they are not there.
  • Tradition and Innovation:  We always absorb the sounds, styles, attitudes, and melodies of older generations while offering Jewish music for Shabbat in the created for the present moment.
  • Lingering on a Melody as Shabbat Rest:  On Shabbat we have no need to rush, so we apply the art of “Slow Singing”, learning one melody, really well. This works best at a meal or gathering when people are relaxed.
  • Shabbat and Rhythm:  Explore the possibility that we can unify in time especially on Shabbat.
  • Communal Intention:  Showing what can happen when we come together on purpose, on Shabbat, to create something bigger than the sum of its parts.
  • No Jewish Song is Alien to Us: We want to show to all who we share Shabbat with, that the treasure house of Jewish music is huge, with so much that is undiscovered.

Nothing from the Jewish Songbook is Alien To Us.

Introducing the New Mission Statement for Panim Hadashot-New Faces

Over the past few weeks I have been meeting with friends and with our newly formed Panim Hadashot-New Faces Advisory Board to review our mission statement. I am happy to unveil Panim Hadashot-New Faces revised mission statement.

New Tagline:  Revitalizing Shabbat Hospitality

Meaning

Panim Hadashot-פנים חדשות  (Pah-neem Chah-dah-shote) means “new faces” in Hebrew.  It is an ancient Jewish term associated with hospitality and the Sabbath.  

Mission

Panim Hadashot-New Faces fosters Sabbath joy (Oneg Shabbat) by encouraging home hospitality, reviving the tradition of table singing through our music, exploring timely Jewish teachings, and bringing ‘new faces’, people from diverse backgrounds, together in celebration.    

What We Do

Panim Hadashot-New Faces is a unique Jewish organization that teams up with hosts all around Seattle and surrounding communities through our Shabbat Hosting Partnerships to bring Sabbath joy to home gatherings with our Heart of Shabbat Ensemble. We also provide opportunities for all those we touch to enjoy the song, music, learning and prayer offered by our Heart of Shabbat Ensemble at Shabbat, Festival, and High Holiday gatherings open to the entire community.

Commentary on the mission statement by Rabbi Dov Gartenberg

“Panim Hadashot”; One of the early debates within Panim Hadashot concerned whether we should use an English or a Hebrew name.   Panim Hadashot was conceived in 2004 as a Jewish outreach organization. The general assumption of those doing Jewish outreach at the time, was that an English name was essential to connect to unaffiliated Jews. We chose not to go in this direction and keep the name Panim Hadashot. Our English tagline in the early days was different and was changed to “New Faces” in 2015 to reflect our more recent focus on Jewish hospitality practice. We serve the entire Jewish community both affiliated and unaffiliated.

“hospitality and the Sabbath”; The term Panim Hadashot appears in the Talmud and refers specifically to the practice in antiquity of inviting new faces to wedding parties for a bride and groom in the week following the ceremony. It was customary to fete the couple, but new faces had to be invited to recite the celebratory seven blessings. I saw this practice in Jerusalem after my nephew’s wedding. The couple was sitting in their apartment with family and a couple of us were sent downstairs to the street and instructed to yell, “panim hadashot”. Sure enough several folks volunteered to join us and we brought the new faces upstairs to the party and the singing began. I was quite taken with this ancient practice which combined hospitality and the spreading of joy in both directions, to the bride and the groom and to the new guests.

This memory inspired me to adopt the name ‘Panim Hadashot’ when we founded the organization.   I envision Panim Hadashot as a Jewish organization that would revitalize Jewish hospitality practice and the cultivate home spirituality of associated with Shabbat.

In Kabbalistic literature the Sabbath is also referred to as “panim hadashot” to suggest that every Sabbath is in a sense a new face to be welcomed.

Our view of Shabbat is that it is a time of hospitality, rest, renewal, singing, and feasting. It is a time of transcendence that is shared with others. These insights animate our approach.

“Sabbath joy (Oneg Shabbat)”; Thanks to the insight of Anna Boiko-Weyrauch we altered our mission statement to reflect our ultimate purpose of our home centered programs. We hope to bring people to experience the joy of Shabbat. ‘Oneg Shabbat’ is a much more far reaching concept than most realize. Most American Jews think that ‘Oneg Shabbat’ as the cookies and cake served at the synagogue after Friday night services.

Eating comfort food on the Sabbath is an ‘Oneg Shabbat’, but so is physical intimacy of a married couple. Oneg Shabbat conveys the unique joy of Sabbath that differentiates it from the weekday. The joy is both physical and spiritual and is essentially relational-shared together with others. This is the joy we seek to evince in our home visits, our music, and our teaching. Our hope is that an authentic experience of ‘Oneg Shabbat’ binds people together and creates community and fellowship.

“home hospitality”; Our previous tagline was “revitalizing Jewish hospitality”. The Jewish hospitality traditions are rich and varied and are not confined to the Sabbath. But Shabbat home hospitality is the core focus of a hospitality practice and all else flows from it. Prior to modern times, the huge majority of Jews lived within walking distance to their synagogue and were thus living close to each other. Shabbat hospitality was a direct outgrowth of a local Sabbath observant community. This is still true of traditional communities to this day and is one of the appeals of living in such a community.

But most Jews in the US no longer live in proximity to a synagogue or are strict in their Sabbath observance. For lot’s of different reasons home hospitality has declined among liberal American Jews along with setting apart the Sabbath day.

One of our main aims is to help restore the home as a central arena for Jewish life and spirituality and to reimagine hospitality and Shabbat celebration in the new reality we live in.

“reviving the tradition of table singing through our music”; I have always loved to sing and as a young adult I discovered the Jewish traditions of Sabbath table songs when I served as a counselor at Camp Ramah in 1976. One of the big drivers of Panim Hadashot is to revitalize the practice of singing at home. It’s actually not so unusual. We do our Passover Seders at home and I can’t think of many homes that don’t do Mah Nishtanah or Dayeinu and many more melodies.

The innovation of collaborating with hosts to come to their homes is central to our approach. From the beginning of Panim Hadashot in 2004, I would team up with hosts to do a Shabbat meal together at their homes. I would lead the rituals, give interpretation, and lead a few songs. The novelty of these home gatherings was having a rabbi come to the host’s home to share in your Shabbat celebration.

There was something flawed about this early approach since it put the focus on me, the visiting rabbi. When I returned to Seattle in 2015 and revived Panim Hadashot I wanted to try enhancing the home Shabbat in a different way.   Why not center the experience around music and singing.   We gathered together an ensemble of musicians and singers (including me) and began bringing the group to home Shabbat gatherings in the fall of 2016. The ensemble took on the name, The Heart of Shabbat Ensemble, to emphasize that our music was Shabbat centered and was designed to cultivate participation, group singing, and joy.

“new faces, people from diverse backgrounds”; In this polarized time, we aspire to encourage pluralism by encouraging our hosts to invite people who are different from them in background and point of view. One of the problems I found as a congregational rabbi was the cliquishness that overtakes communal Jewish life and makes integration into congregations very difficult.   I saw that people were often closed off from meeting others outside of their close knit circles. Even people who practiced home hospitality carefully filtered who they would invite to their tables or became accustomed to spending time with a handful of friends over and over.

One of the key elements of a hospitality practice is curiosity, of wanting to hear the stories and experiences of people who come from different backgrounds. This is what we mean by new faces. This approach is embodied in the Hebrew saying, Mikol Mlamdai Hiskalti-I have learned from my teachers, which is interpreted to mean I have learned from every human being.

Rabbi Dov Gartenberg

Thursday, June 29, 2017

Please feel free to send comments, observations, and reflections to me at dov At panimhadahot.org.  Please also share any great home Shabbat stories.  I will post some of them in the blog.  DG  

A Description of an Emerging Community: Panim Hadashot-New Faces

Dear Readers,

I invite your comments about this synopsis, especially those who have experienced our gatherings over the past 6 months.  RDG

Panim Hadashot-New Faces

A Synopsis of Our Emerging Community

Version 1.7

New Faces-Panim Hadashot is a new community dedicated to revitalizing the practice of Jewish Hospitality.   The Hebrew term for hospitality is ‘Hachnasat Orchim-bringing in the guest.’  Our name Panim Hadashot-new faces goes back to the Talmud which describes a custom of inviting new faces beyond the family circle to share in the joy of a newly married couple. 

We understand Jewish Hospitality to mean.

1.       Following and conserving an important Jewish tradition going back to the Bible as demonstrated in chapter 18 of Genesis

2.       Sharing our Shabbat/Festival meals with guests and new faces in our homes and common rooms.

3.       Cultivating hospitality through group singing with inspiring music, engaging Torah study, thoughtful conversation, and table fellowship. 

4.       Experiencing the Sabbath and Festivals as “new faces”, as distinctive joyful experiences in which hospitality, is one of the most central elements.   

5.       Sharing our meals and gatherings with Jews who are different than ourselves in practice and orientation.

6.       Sharing our meals with non-Jews of different faiths and predicaments to share in our common humanity and discuss common concerns.

7.       Mastering Jewish Hospitality practices, attitudes, and behaviors that can be repeated on a regular basis throughout one’s lifetime. 

8.       Expressing a concrete commitment to pluralism, tolerance, diversity, and a generosity of spirt through the active practice of hospitality. 

 Our focus on Jewish Hospitality practices is expressed by our emphasis on community singing as a core feature of our Shabbat Hosting Partnerships and our community programs.  As we remind ourselves, “It’s the music, stupid”.   We approach Jewish music and singing as an authentic experience of prayer, gratitude, generosity, and solidarity.  We intentionally seek to revitalize Shabbat table singing which Jews have practiced for generations, but which has declined among many Jews in modern times.   We eschew performing in favor of soliciting soulful and enthusiastic participation.  We seek to revitalize this practice of table singing through the skillful use of live music and an approach to song leading that invites everyone to sing regardless of ability.    We have developed a very talented and skilled ensemble called the Heart of Shabbat for this purpose.   

Panim Hadashot is a pluralistic and purpose-driven Jewish community.   Through our Shabbat Hosting Partnership program, we recruit hosts throughout the Jewish community who host Shabbat gatherings in their homes and common rooms.  Our hosts invite their friendship circle and “new faces” while we bring our Heart of Shabbat Ensemble to their home for an evening of rich Jewish music, group singing, dynamic discussion and authentic Jewish hospitality.  

New Faces-Panim Hadashot is unusual in that it is purpose driven and does not see itself as a full-service synagogue.  Our model is meant to be an attractive and affordable compliment to synagogue membership as well as an alternative to the synagogue model.  Our community is composed of young and old, singles and families. 

We welcome newcomers to Seattle with Shabbat invitations to experience the Jewish Hospitality that is the central ideal of our community.  We offer many programs open to the community such as monthly Friday night services, Shabbat morning study and prayer programs, Tikun Olam activities, classes, special holiday programs, and in 2017 our first High Holiday services.  In all these we emphasize the importance of practicing Jewish hospitality and encourage all our participants to develop their own hospitality practice. 

We are led by Rabbi, Dov Gartenberg, who is a convener, master teacher, and a passionate pluralist.

 

 

 

The Origins of Jewish Hospitality

Rabbi Dov Gartenberg

Sunday, December 4, 2016

The word hospitality in modern parlance is commonly understood as an industry. To study hospitality at a school today is to learn about hotel management and business practices to follow to be successful in this industry. The term has been “capitalized”, referring to a way of making money by providing travelers and tourists shelter, meal service, and the amenities.

Yet hospitality is a practice and concept that has an older, deeper meaning.   The ancient Jewish practices of hospitality certainly revolved around welcoming strangers into the home and offering them food, shelter, and protection. But Jewish hospitality practices have different dimensions. My reflection about Jewish hospitality traditions center on two Hebrew terms associated with this ancient practice.

The first term is the classic rabbinic term for hospitality: הכנסת אורחים hachnasat orchim, literally “bringing in guests”. Joseph Telushkin in A Code of Jewish Ethics, volume 2 correctly notes that the Hebrew term implies that we should actively recruit (bring in) guests and seek opportunities to invite people to our home. (p.44).   The origins of the rabbinic term flow from the story of Abraham when he sees three men passing near his tent on a scorching day not long after he had circumcised himself. (Genesis 18). The Torah tells us that Abraham ran from the entrance of his tent to greet them. He proceeds to invite them in, shelter them from the heat, bathe their feet, feed them, and even walks alongside as when they leave. The Jewish hospitality traditions arise from these core texts. (I’ll explore these texts in a future blog entry.)

A second term for hospitality arises from rabbinic literature is פנים חדשות panim hadashot-new faces. The origin of the term derives from an ancient Jewish wedding practice not mentioned in the Jewish Bible. New faces-first time guests-were to be invited to the seven days of smaller wedding parties following the wedding at which the seven wedding blessings were chanted in honor of a new bride and groom.

This practice continues to this day in very traditional Jewish communities. I witnessed the practice when I attended a party for my nephew in the Har Nof neighborhood of Jerusalem during the week following his wedding. I accompanied his friend down the elevator to the street where he called out “panim hadashot”.   A few minutes later we brought back three men, perfect strangers to the folks gathered around in my nephew’s apartment (They were also needed to make the minyan of ten men required to chant the seven blessings.). These folks knew the script and immediately joined the party (separated between men and women) to sing the seven blessings in honor of the bride and groom.

The search for panim hadashot taught me about another element about Jewish hospitality practice. Jewish hospitality is about sharing joy and abundance with others beyond our immediate circle. The deeper insight of the tradition is that our joyful life experiences are uncommon and the awareness of the earth’s abundance is rare. In those uncommon moments, we practice hospitality with strangers to share our joy and abundance.

My experience of the practice of panim hadashot led me to wonder if it was possible to broaden its application and make it egalitarian.   Could it be possible to apply this practice of seeking new faces to apply to when we gather at our Sabbath tables. Years later when I founded Panim Hadashot in Seattle I followed through on this original insight.

Jewish hospitality as I understand it then combines both hachnasat orchim-the active bringing in of guests and panim hadashot-the act sharing of our joy and abundance with strangers, new faces.

Practicing hospitality is a profound commitment. It involves openness, generosity, readiness for encounter. It involves a willingness to leave our comfort zones in encountering new, unfamiliar persons in our intimate, private space.

 

Jewish Hospitality in the 21st Century

What is Jewish Hospitality?

Panim Hadashot-New Faces is a community focused on the practice of Jewish hospitality. The Jewish hospitality traditions go back to Abraham and Sarah in chapter 18 of the Book of Genesis. Abraham greets and feeds guests soon after he had circumcised himself. The Rabbis saw his readiness to welcome guests even when he was physically uncomfortable as an indication of his extraordinary kindness. In rabbinic literature, the act of hospitality (hachnasat orchim) is greatly cherished and is regarded as a sign of good character and generosity.

The term “panim hadashot”-new faces is found in the Talmud to refer to the practice of inviting people in the community to share in the joy of bride and groom by inviting them to the ancient tradition of seven days of feasting and singing for the bride and groom following a wedding. The guests at these parties had to be new faces who had not attended the wedding celebration. The purpose of inviting new faces was to share joy and abundance with others beyond the bride and groom’s family and friends.  We draw inspiration from this old hospitality tradition.  We reintroduce this practice to modern Jews by helping households to practice home hospitality and the making our Sabbath and Festival tables a welcoming space for new faces-“panim hadashot.”

Jewish hospitality is associated with the observance of the Sabbath. It is traditional to invite guests to the home Sabbath table either on Friday evening or during the Sabbath day.  One sign of a strong synagogue community is an invitation to a newcomer to a Sabbath meal after the service in a home.

Panim Hadashot-New Faces is committed to reviving and adapting the Jewish hospitality traditions in our modern context in which Jewish households are spread out over a wide geographical area and many Jews are not regular synagogue attenders.   We see home hospitality as a way to revitalize Jewish connection and to inspire engagement with Jewish teachings, with the rich Jewish musical legacy, with the varieties of Jewish cuisine, and most of all to the Jewish practice of kindness to strangers.  Panim Hadashot does this by  fostering hosting partnerships all around Seattle.   

On a deeper level by practicing hospitality we are able to share our Jewish values as an expression of living in a free, diverse society.  We are also able to share with others who are different than ourselves.   In a troubled world where people talk of building walls, we wish to do the opposite.  The words of Rabbi Jonathan Sacks express the vision guiding our understanding of Jewish hospitality in a world of diversity.

“There is all the difference in the world between the attempt to impose your faith on others and the willingness to share it with others. Our faiths are different. Judaism is not Christianity; Christianity is not Islam; the Abrahamic monotheisms are different from Eastern mysticisms on the one hand, scientific humanism on the other. Yet when we bring our respective heritages of wisdom to the public domain, we have no need to wish to convert others. Instead, we are tacitly saying, ‘if this speaks to you, then please take it as our gift.’ Indeed, it is yours already, for wisdom (unlike revelation) belongs to us all. The willingness non-coercively to share our several traditions of moral insight is, in a religiously plural culture, an essential part of the democratic conversation, indeed of societal beatitude.”

A Fall 2016 Message to Friends of Panim Hadashot

By Rabbi Dov Gartenberg

18 Ellul 5776, September 21, 2016

Dear Haverim,

This is my first communication since the beginning of the summer.  We have taken the summer off to review our direction and to continue to build up the ensemble which we began at this time last year.  Let me share with you a short history of Panim Hadashot and our plans going forward.

I started Panim Hadashot in 2004 after I left the Congregation Beth Shalom.   Panim Hadashot (pronounced “Paw-neem Chaw-daw-shote) literally means “new faces” in Hebrew.  The name is based on the ancient Jewish practice of sharing the joy of a newly married couple with “new faces” beyond the immediate circle of the couple’s family and friends.  The practice of inviting new faces to share in our personal joy is a unique aspect of the Jewish practice of hospitality.  The practice of hospitality (hawch-nasawt orchim) is considered one of the most important acts of loving kindness (Gemilut Hasadim).

Panim Hadashot was conceived as an approach of outreach to disconnected Jews by emphasizing the beautiful Jewish hospitality traditions centered around the sharing the home Sabbath meal.  I focused my rabbinic role as a convener, facilitator, and teacher, collaborating with hosts all around Seattle to create rich, meaningful, and inviting Shabbat experiences.   Our Shabbat around Seattle program won several awards and connected me to hundreds of hosts and guests in homes and commons rooms all around the Seattle area.

When I moved from Seattle to Southern California in 2007, I refashioned Panim Hadashot for a congregational framework.  When Joanne and I moved to Juneau in 2011, I adapted Panim Hadashot to reach out to the “hidden Jews” who had ended up in Alaska far from their families.

Last year, I returned with my wife to Seattle and resumed Panim Hadashot activities in Seattle.  Over the past year I worked with some talented musicians to create a lyrically and spiritually beautiful musical Kabbalat Shabbat service.  The one key element that was missing was Panim Hadashot’s previous home centered focus on hospitality.  We are bringing back our original inspiration of Jewish home hospitality.  I will return to convening, facilitating, and teaching at home celebrations.  But the key addition to our unique approach is sharing the vast and beautiful Jewish musical traditions to in homes across Seattle.

Starting with Sukkot in mid-October, 2016, Panim Hadashot will resume collaborating with hosts all around Seattle to create enriching Shabbat experiences in people’s homes and shared spaces.  Our ensemble, named “The Heart of Shabbat Ensemble” will be portable, joining hosts to create both a beautiful musical Shabbat experience with rich conversation on Torah and Jewish topics.  Through this we will strive to foster a love of Jewish hospitality-sharing our homes with “New Faces”.

In light of our decision to focus on Jewish home hospitality we have made the following changes.

First, we have decided not to offer High Holiday services this year so we can concentrate on our Jewish home hospitality efforts.  We encourage our friends to attend Seattle area synagogues.

Second, we are actively recruiting people to host Shabbat celebrations in their homes or in common spaces.   If you are interested in hosting or co-hosting read our suggested guidelines for hosts at our website at www.panimhadashot.org.

Third, in order to promote hospitality in our growing community, we are working on a new model of membership based on becoming a subscriber.  While we are still working on implementing our subscriber platform, you will be able to subscribe so you can be able to sign up as a guest to join home celebrations, participate in learning opportunities, and enjoy special community gatherings. Subscribing will also be a way to support the work of Panim Hadashot. We are setting up a unique model of connecting hosts, guests, and people who are interested in our model of Jewish community.

Lastly, I hope that Panim Hadashot-New Faces will be a catalyst for a renewal of the emphasis on hospitality in living a Jewish life.  The implications of taking this practice seriously range from making ourselves more open to sharing our Judaism with new people at our Shabbat table to advocating for and supporting refugees into our country.  Look to our blog on the website for our forum on hospitality.

Thank you for your past interest and support of Panim Hadashot-New Faces. Please note the new email dov@panimhadashot.org.

 

Shannah Tovah U’metukah,  A Good and Sweet New Year,

 

 

Rabbi Dov Gartenberg, Convener

Panim Hadashot-New Faces dov@panimhadashot.org

Cell and Text:  206 739-9924

Mailing Address: PO Box 7041 | Bellevue, WA | 98008

What is Panim Hadashot-The Heart of Shabbat?

פנים חדשות-Panim Hadashot
The Heart of Shabbat

Updated Vision Statement 9/9/15

The mission of Panim Hadashot* is to create a Sabbath-centered community, involving meaningful practices that transform the Sabbath into a joyful spiritual and ethical practice in our lives.

We believe that a rich Shabbat practice is a path toward opening the heart, connecting us to others, fostering compassion and building personal resilience. Arthur Green, one of the leading figures of modern Jewish thought, has observed that the Jewish Sabbath “is the best gift Judaism has to offer the world.” The rest, revival, and renewal of the Sabbath can help us to reduce our anxiety, overcome our sorrows, and mend our broken hearts.  Shabbat allows us to build the spiritual strength that enables us to contribute toward repair (tikun) of the brokenness of the human condition that we encounter.

Panim Hadashot, meaning “new face” in Hebrew, is a Talmudic term that connotes joyful hospitality.  In later Jewish literature Panim Hadashot emerges as a name for the Sabbath itself.   These texts embody the Sabbath as a beautiful new face welcomed with love each Friday evening.  The Jewish people and the Sabbath are imagined as two lovers meeting again after a prolonged absence.

We seek to instill this love of the Sabbath by offering a full Shabbaton over one Shabbat each month, which will feature both new and old Shabbat practices, including:

  • Musical services that invite participation, featuring new and old melodies
  • Sabbath feasts combining great food, experience and explanation of table rituals, and enlivening table talk that will move us into a more communal experience
  • Shabbat Torah study, which engages the curious mind and provides insight into issues that touch our lives.
  • Mindfulness meditation teachings and practices incorporated into the experience of Shabbat prayer and Shabbat rest

This non-residential retreat begins Friday evening and runs through the end of Shabbat. People can join us for as many activities as they would like. We believe that this “wall to wall” Shabbat experience will enhance participants’ observance of the Sabbath and be a unique contribution to Jewish life in Seattle.

We invite you to experience Shabbat through Panim Hadashot and to join us in shaping and implementing our vision. For more information, visit our website panimhadashot.org or contact us at 907 314-0810 or panimhadashot@gmail.com.

* Pronounced Paa-neem Chod-ah-shot.panim_01-04